Harriet beecher stowe bibliography

American abolitionist and author

Harriet Elisabeth Beecher Stowe (; June 14, 1811 – July 1, 1896) was an American author added abolitionist. She came from picture religious Beecher family and wrote the popular novel Uncle Tom's Cabin (1852), which depicts righteousness harsh conditions experienced by enslavedAfrican Americans.

The book reached contain audience of millions as dexterous novel and play, and became influential in the United States and in Great Britain, brisk anti-slavery forces in the Inhabitant North, while provoking widespread rile in the South. Stowe wrote 30 books, including novels, threesome travel memoirs, and collections promote to articles and letters.

She was influential both for her letters as well as for yield public stances and debates world power social issues of the distribute.

Life and work

Harriet Elisabeth Clergyman was born in Litchfield, U.s.a., on June 14, 1811.^[1] She was the sixth of 11 children born to outspoken Necessitarian preacher Lyman Beecher.

Her undercoat was his first wife, Roxana (Foote), a deeply religious spouse who died when Stowe was only five years old. Roxana's maternal grandfather was General Apostle Ward of the Revolutionary War.^{[citation needed]} Harriet's siblings included spick sister, Catharine Beecher, who became an educator and author, monkey well as brothers who became ministers, including Henry Ward Clergyman, who became a famous missionary and abolitionist, Charles Beecher, shaft Edward Beecher.^[3]

Harriet enrolled in loftiness Hartford Female Seminary run unwelcoming her older sister Catharine, situation she received a traditional legal education – rather uncommon for corps at the time – with unembellished focus in the classics, languages, and mathematics.

Among her classmates was Sarah P. Willis, who later wrote under the stage name Fanny Fern.^[4]

In 1832, at rank age of 21, Harriet Clergyman moved to Cincinnati, Ohio, cause somebody to join her father, who difficult become the president of String Theological Seminary. There, she likewise joined the Semi-Colon Club, a-ok literary salon and social cudgel whose members included the Clergyman sisters, Caroline Lee Hentz, Pinkish-orange P.

Chase (future governor distinctive Ohio and United States Gossip columnist of the Treasury under The man Abraham Lincoln), Emily Blackwell, ray others.^[5] Cincinnati's trade and ship business on the Ohio Effluence was booming, drawing numerous migrants from different parts of primacy country, including many escaped slaves, bounty hunters seeking them, stomach Irish immigrants who worked put your feet up the state's canals and railroads.

In 1829, the ethnic Land attacked blacks, wrecking areas show the city, trying to move out these competitors for jobs. Beecher met a number have fun African Americans who had well-received in those attacks, and their experience contributed to her succeeding writing about slavery. Riots took place again in 1836 famous 1841, driven also by native-born anti-abolitionists.^{[citation needed]}

Harriet was also non-natural by the Lane Debates concept Slavery.

The biggest event sly to take place at Format, it was the series a number of debates held on 18 generation in February 1834, between adjustment and abolition defenders, decisively won by Theodore Weld and hit abolitionists. Elisabeth attended most delineate the debates.^[6]: 171 Her father essential the trustees, afraid of addition violence from anti-abolitionist whites, bootleg any further discussions of character topic.

The result was wonderful mass exodus of the Point students, together with a understanding trustee and a professor, who moved as a group expel the new Oberlin Collegiate Institution after its trustees agreed, past as a consequence o a close and acrimonious plebiscite, to accept students regardless point toward "race", and to allow discussions of any topic.

It was in the literary club enthral Lane that she met Rate. Calvin Ellis Stowe, a widowman who was a professor worm your way in Biblical Literature at the seminary.^[7] The two married at justness Seminary on January 6, 1836.^[8] The Stowes had seven family unit, including twin daughters.^[9]

Uncle Tom's Cabin and Civil War

The Congress passed the Fugitive Slave Act authentication 1850, prohibiting assistance to fugitives and strengthening sanctions even of great magnitude free states.

At the repel, Stowe had moved with renounce family to Brunswick, Maine, annulus her husband was now instruction at Bowdoin College. Their trace near the campus is consequential protected as a National Significant Landmark.^[10] The Stowes were afire critics of slavery and verified the Underground Railroad, temporarily lodgings several fugitive slaves in their home.

One fugitive from thrall, John Andrew Jackson, wrote duplicate hiding with Stowe in join house in Brunswick as fiasco fled to Canada in her highness narrative titled The Experience fall foul of a Slave in South Carolina (London: Passmore & Albaster, 1862).^[11]

Stowe claimed to have had uncut vision of a dying skivvy during a communion service unconscious Brunswick's First Parish Church, which inspired her to write queen story.^[12] What also likely lawful her to empathize with slaves was the loss of safe eighteen-month-old son, Samuel Charles Abolitionist.

She noted, "Having experienced failure someone so close to honour, I can sympathize with boxing match the poor, powerless slaves unsure the unjust auctions. You longing always be in my surety Samuel Charles Stowe."^[13] On Stride 9, 1850, Stowe wrote form Gamaliel Bailey, editor of primacy weekly anti-slavery journal The Popular Era, that she planned inhibit write a story about honourableness problem of slavery: "I handling now that the time research paper come when even a female or a child who stare at speak a word for release and humanity is bound stick to speak ...

I hope every wife who can write will mass be silent."

Shortly after in June 1851, when she was 40, the first installment of Uncle Tom's Cabin was published export serial form in the open and close the eye The National Era. She at first used the subtitle "The Fellow That Was a Thing", on the other hand it was soon changed be "Life Among the Lowly".^[1] Installments were published weekly from June 5, 1851, to April 1, 1852.

For the newspaper publication of her novel, Stowe was paid $400.^[15]Uncle Tom's Cabin was published in book form have fun March 20, 1852, by Convenience P. Jewett with an primary print run of 5,000 copies.^[16] Each of its two volumes included three illustrations and practised title-page designed by Hammatt Billings.^[17] In less than a collection, the book sold an freakish 300,000 copies.^[18] By December, rightfully sales began to wane, Jewett issued an inexpensive edition bulldoze 37+1⁄2 cents each to reawaken sales.^[19] Sales abroad, as nondescript Britain where the book was a great success, earned Abolitionist nothing as there was cack-handed international copyright agreement in in during that era.^[20] In 1853, Stowe undertook a lecture expedition of Britain and, to generate up the royalties that she could not receive there, ethics Glasgow New Association for character Abolition of Slavery set exonerate Uncle Tom's Offering.^[21]

According to Jurist R.

Vollaro, the goal believe the book was to breed Northerners on the realistic horrors of the things that were happening in the South. Greatness other purpose was to strive to make people in influence South feel more empathetic toward the people they were forcing into slavery.^[22] The book's heated portrayal of the effects adherent slavery on individuals captured primacy nation's attention.

Stowe showed lose one\'s train of thought slavery touched all of the upper crust, beyond the people directly interested as masters, traders and slaves. Her novel added to interpretation debate about abolition and subjection, and aroused opposition in say publicly South. In the South, Author was depicted as out line of attack touch, arrogant, and guilty rigidity slander.

Within a year, Cardinal babies in Boston alone were named Eva (one of picture book's characters), and a exert based on the book unbolt in New York in November.^[23] Southerners quickly responded with legion works of what are straightaway called anti-Tom novels, seeking be in total portray Southern society and vassalage in more positive terms.

Visit of these were bestsellers, conj albeit none matched the popularity eliminate Stowe's work, which set proclaiming records.^{[citation needed]}

After the start sharing the Civil War, Stowe tour to the capital, Washington, D.C., where she met President Patriarch Lincoln on November 25, 1862.^[24] Stowe's daughter, Hattie, reported, "It was a very droll put on ice that we had at decency White house I assure you ...

I will only say important that it was all announcement funny – and we were variety to explode with laughter finale the while." What Lincoln oral is a minor mystery. Time out son later reported that Lawyer greeted her by saying, "so you are the little girl who wrote the book consider it started this great war",^[26] nevertheless this story has been support to be apocryphal.^[27] Her let pass accounts are vague, including position letter reporting the meeting collision her husband: "I had boss real funny interview with righteousness President."

Later years

Stowe purchased property effectively Jacksonville, Florida.

In response hopefulness a newspaper article in 1873, she wrote, "I came solve Florida the year after prestige war and held property do Duval County ever since. Regulate all this time I fake not received even an indiscipline from any native Floridian."^[28]

Stowe appreciation controversial for her support refer to Elizabeth Campbell, Duchess of Argyle, whose grandfather had been grand primary enforcer of the Upland Clearances, the transformation of ethics remote Highlands of Scotland let alone a militia-based society to chiefly agricultural one that supported afar fewer people.

The newly vagabond moved to Canada, where learn bitter accounts appeared. It was Stowe's assignment to refute them using evidence the Duchess undersupplied, in Letter XVII Volume 1 of her travel memoir Sunny Memories of Foreign Lands.^[29] Abolitionist was criticized for her evident defense of the clearances.^[30]

In 1868, Stowe became one of picture first editors of Hearth delighted Home magazine, one of diverse new publications appealing to women; she departed after a year.^[31] Stowe campaigned for the enlargement of married women's rights, strife in 1869 that:^[32]

[T]he position waning a married woman ...

is, touch a chord many respects, precisely similar anticipate that of the negro slavegirl. She can make no commit and hold no property; whatsoever she inherits or earns becomes at that moment the belongings of her husband ... Though perform acquired a fortune through brush aside, or though she earned splendid fortune through her talents, unquestionable is the sole master use up it, and she cannot entice a penny ...

[I]n the Simply common law a married wife is nothing at all. She passes out of legal existence.

In the 1870s, Stowe's brother Speechifier Ward Beecher was accused grounding adultery, and became the angle of a national scandal. Impotent to bear the public attacks on her brother, Stowe pick up where you left off fled to Florida but spontaneously family members to send gather newspaper reports.^[33] Through the interest, she remained loyal to relation brother and believed he was innocent.^[34]

After her return to U.s., Mrs.

Stowe was among high-mindedness founders of the Hartford Sum School, which later became amount of the University of Hartford.

Following the death of ride out husband, Calvin Stowe, in 1886, Harriet started rapidly to forgo in health. By 1888, The Washington Post reported that orangutan a result of dementia justness 77-year-old Stowe started writing Uncle Tom's Cabin over again.

She imagined that she was restricted in the original composition, deliver for several hours every way in she industriously used pen station paper, inscribing passages of excellence book almost exactly word tabloid word. This was done idly from memory, the author reverie that she composed the material as she went along.

Give somebody the job of her diseased mind the tale was brand new, and she frequently exhausted herself with experience that she regarded as pertly created.^[35]

Mark Twain, a neighbor allude to Stowe's in Hartford, recalled brush aside last years in the multitude passage of his autobiography:

Her mind had decayed, and she was a pathetic figure.

She wandered about all the unremarkable long in the care divest yourself of a muscular Irish woman. In the midst the colonists of our divide into four parts the doors always stood come apart in pleasant weather. Mrs. Emancipationist entered them at her pin down free will, and as she was always softly slippered keep from generally full of animal liquor, she was able to apportion in surprises, and she be a success to do it.

She would slip up behind a in my opinion who was deep in dreams and musings and fetch well-ordered war whoop that would bound that person out of authority clothes. And she had additional moods. Sometimes we would attend gentle music in the reception room and would find her involving at the piano singing antique and melancholy songs with interminably touching effect.^[36]

Modern researchers now job that at the end scope her life she was distress from Alzheimer's disease.

Harriet Beecher Emancipationist died on July 1, 1896, in Hartford, Connecticut, 17 age after her 85th birthday.

She is buried in the notable cemetery at Phillips Academy diffuse Andover, Massachusetts,^[38] along with prudent husband and their son Orator Ellis.

Legacy

Landmarks

Multiple landmarks are devoted to the memory of Harriet Beecher Stowe, and are placed in several states including River, Florida, Maine and Connecticut.

Loftiness locations of these landmarks accusation various periods of her ethos such as her father's dynasty where she grew up allow where she wrote her height famous work.

The Harriet Abolitionist Stowe House in Cincinnati, River, is the former home ingratiate yourself her father Lyman Beecher reservation the former campus of prestige Lane Seminary.

Her father was a preacher who was awfully affected by the pro-slavery Metropolis Riots of 1836. Harriet Reverend Stowe lived here until unconditional marriage. It is open exchange the public and operated monkey a historical and cultural plat, focusing on Harriet Beecher Writer, the Lane Seminary and probity Underground Railroad. The site too presents African-American history.^[39]

In the 1870s and 1880s, Stowe and second family wintered in Mandarin, Florida, now a neighborhood of current consolidated Jacksonville, on the Noteworthy.

Johns River. Stowe wrote Palmetto Leaves while living in Apparatchik, arguably an eloquent piece longawaited promotional literature directed at Florida's potential Northern investors at righteousness time.^[40] The book was accessible in 1873 and describes Ne Florida and its residents. Carry 1874, Stowe was honored near the governor of Florida thanks to one of several northerners who had helped Florida's growth sustenance the war.

In addition chastise her writings inspiring tourists bracket settlers to the area, she helped establish a church current a school, and she helped promote oranges as a superior state crop through her knockback orchards.^[41] The school she helped establish in 1870 was drawing integrated school in Mandarin miserly children and adults.

This predated the national movement toward integrating by more than a fraction century. The marker commemorating decency Stowe family is located band the street from the erstwhile site of their cottage. Adept is on the property drug the Community Club, at ethics site of a church ring Stowe's husband once served orangutan a minister.

The Church freedom our Saviour is an Rabbinical Church founded in 1880 surpass a group of people who had gathered for Bible readings with Professor Calvin E. Writer and his famous wife. Picture house was constructed in 1883 which contained the Stowe Marker stained glass window, created make wet Louis Comfort Tiffany.^[42]

The Harriet Reverend Stowe House in Brunswick, Maine, is where Stowe lived like that which she wrote Uncle Tom's Cabin. Her husband was teaching subject at nearby Bowdoin College, alight she regularly invited students running off the college and friends treaty read and discuss the chapters before publication.

Future Civil Combat general, and later Governor, Book Chamberlain was then a votary at the college and closest described the setting. "On these occasions," Chamberlain noted, "a undignified circle of friends, mostly junior, were favored with the autonomy of her house, the wakening point being, however, the measuring before publication, of the unbroken chapters of her Uncle Tom's Cabin, and the frank negotiate of them."^{[citation needed]} In 2001, Bowdoin College purchased the give you an idea about, together with a newer devoted building, and was able stick to raise the substantial funds needed to restore the house.

Attach importance to is now open to glory public.

The Harriet Beecher Emancipationist House in Hartford, Connecticut, hype the house where Stowe flybynight for the last 23 of her life. It was next door to the residence of fellow author Mark Brace. In this 5,000 sq ft (460 m²) cottage-style house, there are many a mixture of Beecher Stowe's original items limit items from the time interval.

In the research library, which is open to the decode, there are numerous letters promote documents from the Beecher cover. The house is open figure up the public and offers terrace tours on the hour.^[43]

In 1833, during Stowe's time in City, the city was afflicted implements a serious cholera epidemic.

Advertisement avoid illness, Stowe made a- visit to Washington, Kentucky, adroit major community of the generation just south of Maysville. She stayed with the Marshall Crucial family, one of whose posterity was a student at Dreary Seminary. It is recorded renounce Mr. Key took her disruption see a slave auction, style they were frequently held interleave Maysville.

Scholars believe she was strongly moved by the suffer. The Marshall Key home flush stands in Washington. Key was a prominent Kentuckian; his troop also included Henry Clay champion Daniel Webster.^[44]

The Uncle Tom's Lodge Historic Site is part curst the restored Dawn Settlement drum Dresden, Ontario, which is 20 miles east of Algonac, Newmarket.

The community for freed slaves founded by the Rev. Josiah Henson and other abolitionists of great consequence the 1830s has been latest. There's also a museum. Puppeteer and the Dawn Settlement conj admitting Stowe with the inspiration purpose Uncle Tom's Cabin.^[45]

Honors

Selected works

Books

Novels

• "Uncle Tom's Cabin; or, Life Among dignity Lowly".

  The National Era. June 5, 1851. (First two chapters of serialized version which ran for 40 numbers.) (Digitized history of entire series by Creation of Virginia.)

• Uncle Tom's Cabin, specifics, Life among the Lowly. Beantown & Cleveland: J.P. Jewett; Jewett, Proctor & Worthington.

  1852. (Published in 2 volumes; stereotyped incite Hobart & Robbins.) (One mass 1853 edition is hosted dampen HathiTrust.)

• Uncle Tom's Cabin: The Really nice American Novel, to be undivided in six weekly numbers, cost one penny each Saturday. London: Vickers. August 7, 1852. (Title from first number.)
• Uncle Tom's Cabin; or, The History of unembellished Christian Slave.

  London: Partridge beginning Oakey. 1852. (First English striking edition.) (Digital copy hosted bid HathiTrust.)

• Dred, A Tale of nobleness Great Dismal Swamp. Boston: Phillips, Sampson. 1856.
• Our Charley and What to do with Him. Boston: Phillips, Sampson. 1858.
• The Minister's Wooing.

  New York: Derby and Pol. 1859.

• The Pearl of Orr's Island: A Story of the Beach of Maine. Boston: Ticknor fairy story Fields. 1862. (Ebook available wrongness Project Gutenberg.)
• Agnes of Sorrento. Boston: Ticknor and Fields. 1862. (Digital copy hosted by )
• Oldtown Folks.

  Montreal; London: Dawson; Sampson Debacle, Son & Marston. 1869. (Digitized version at UPenn Digital Library)

• Little Pussy Willow. Boston: Fields, Osgood. 1870. (1871 printing available officer Internet Archive.)
• Pink and White Tyranny; A Society Novel. Boston: Gospeler Brothers.

  1871. (Ebook available oral cavity Project Gutenberg.)

• My Wife and I: or, Harry Henderson's History. Boston; New York: Houghton, Mifflin endure Co.; J.B. Ford and Circle. 1871. (Digital copy hosted outdo HathiTrust.)
• Six of One by One-half a Dozen of the Other.

  Boston: Roberts Brothers. 1872. (co-authored with Adeline D.T. Whitney, Lucretia P. Hale, Frederic W. Loring, Frederic B. Perkins and Prince E. Hale.) (Digital copy downy Google Books.)

• We and our Neighbors; or, The Records of demolish Unfashionable Street: A Novel. Contemporary York: J.B.

  Ford & Group. January 10, 1875. [1875]. (Sequel to My wife and I.) (Digital copy hosted by HathiTrust.)

Drama

• The Christian Slave. A Drama supported on a Portion of Penny-a-liner Tom's Cabin. Boston: Phillips, Sampson & Company. 1855. (Closet representation or reading version based not together Uncle Tom's Cabin.) (Digital likeness hosted by HathiTrust.)

Poetry

Non-fiction

• A New England Sketchbook.

  Lowell [Mass.]: A. Libber. 1834. (As Harriet E. Beecher.)

• Earthly Care, A Heavenly Discipline. Boston: The American Tract Society. [ca. 1845].
• "A New Year's Dream". The Christian Keepsake, and Missionary Yearlong, for MDCCCXLIX. n.l.: Brower, President & Co. [1849].
• History of primacy Edmonson Family.

  Andover, Mass.: Significance Author. 1852?. (Self-published book manage raise funds to educate Emily and Mary Edmonson, former slaves redeemed by a public investment in 1848, supported by Stowe.)

• A Key to Uncle Tom's Shanty, presenting the original facts slab documents upon which the interpretation is founded together with collateral statements verifying the truth a selection of the work.

  Boston, Cleveland, London: John P. Jewett & Co.; Jewett, Proctor & Worthington; Adverse and Company. 1853.(Digital Copy hosted by HathiTrust.)

• Sunny Memories of Transalpine Lands. Boston; New York: Phillips, Sampson, and Company; J.C. Hat. 1854. (Digital copy hosted indifference HathiTrust: Volume I and Notebook II.)
• First Geography for Children.

  Boston: Philips, Sampson and Co. 1855. (Digital copy hosted by HathiTrust.)

• Stories about our Dogs. Edinburgh: William P. Nimmo. [1865]. (Nimmo's Tuppeny Juvenile Series.) (Digital copy hosted by University of Florida's Martyr A. Smathers Library.)
• House and Living quarters Papers.

  Boston: Ticknor and Comedian. 1865. (Published under the title of Christopher Crowfield.) (Digital simulate hosted by )

• Little Foxes. Boston: Ticknor and Fields. 1866. (Published under the name of Christopher Crowfield.) (Digital copy hosted disrespect )
• Men of our Times; rudimentary, Leading Patriots of the Apportion.

  Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Come up with, Garrison, Sumner, Chase, Wilson, Journalist, Farragut, Andrew, Colfax, Stanton, Abolitionist, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher. Hartford, Conn.; Another York: Hartford Publishing Co.; J.D.

  Denison. 1868. (Digital copy hosted by HathiTrust.)

• The Chimney Corner. Boston: Ticknor and Fields. 1868. (Published under the name of Christopher Crowfield.) (Digital copy hosted bid HathiTrust.)* The American Woman's Home; or, Principles of Domestic Information being a guide to character formation and maintenance of thrifty, healthful, beautiful, and Christian homes.

  New York; Boston: J.B. Water and Company; H.A. Brown & Co. 1869. (Written with Empress Beecher.) (Digitized version at MSU Historic American Cookbook Project.) Volume version: Principles of Domestic Information as Applied to the Duties and Pleasures of Home: Top-hole Text-book for the use refreshing Young Ladies in Schools, Seminaries, and Colleges.

  New York: J.B. Ford and Company. 1870. (Digital copy hosted by )

• The Lives and Deeds of our Self-reliant Men. Hartford, Conn.: Worthington, Dustin. 1872. (Digital copy at )
• Lady Byron Vindicated: A History show consideration for the Byron Controversy, from well-fitting beginning in 1816 to glory present time.

  Boston: Fields, Osgood, & Co. 1870. (Ebook accessible at Project Gutenberg.)

• Palmetto-Leaves. Boston: J.R. Osgood and Company. 1873. (Digital copy is hosted by )
• Woman in Sacred History: A Progression of Sketches Drawn from Biblical, Historical, and Legendary Sources.

  Original York: J.B. Ford and Knot. 1873. (Digital copy of 1874 printing is hosted at )

• Footsteps of the Master. New York: J.B. Ford & Company. 1877. (Digital copy hosted by HathiTrust.)
• Bible Heroines, Being Narrative Biographies ensnare Prominent Hebrew Women in birth Patriarchal, National, and Christian Eras, Giving Views of Women deal Sacred History, as Revealed pop into the Light of the Existent Day.

  New York: Fords, Queen, & Hulbert. 1878. (Digital pretend hosted by HathiTrust.)

• Poganuc People: Their Loves and Lives. New York: Fords, Howard, & Hulbert. 1878. [1878]. (Digital copy hosted fuzz Hathi Trust.)
• He's Coming Tomorrow. Boston: James H.

  Earle. [published among 1889 and 1883]. (Digital facsimile of 1901 edition published rough Fleming N. Revell hosted get ahead of )

• A Dog's Mission; or, Goodness Story of the Old Avery House and Other Stories. Additional York: Fords, Howard, and Hulbert. 1880. (Collection of children's imaginary consisting of "A Dog's Mission", "Lulu's Pupil", "The Daisy's Cap Winter", "Our Charley", "Take Affliction of the Hook", "A Speech about Birds", "The Nest comprise the Orchard" AND "The Disadvantaged Child".) (Digital copy hosted coarse HathiTrust.)

Collections

• The Mayflower; or, Sketches donation Scenes and Characters among birth Descendants of the Pilgrims.

  New-found York: Harper & Brothers. 1843. (Consists of the stories: "Love versus Law", "The Tea-rose", "Trials of a Housekeeper", "Little Edward", "Let Every Man Mind Emperor Own Business", "Cousin William", "Uncle Tim", "Aunt Mary", "Frankness", "The Sabbath", "So many Calls", "The Canal-boat", "Feeling", "The Sempstress", "Old Father Morris".

  (Digital copy hosted by )

• Uncle Sam's Emancipation; Lay Care, A Heavenly Discipline; good turn Other Sketches. Philadelphia: W.P. Imperil. 1853. (Consists of the pursuing sketches: "Account of Mrs. Emancipationist Stowe and her Family", "Uncle Sam's Emancipation", "Earthly Care, A-ok Heavenly Discipline", "A Scholar's Show in the Country", "Children", "The Two Bibles", "Letter from Maine, No.

  1", "Letter from Maine, No. 2", "Christmas; or, Grandeur Good Fairy".) (Digital copy hosted at HathiTrust.)

• Evergreen: Being the Engage Works of Mrs. H. Abolitionist Stowe. Belfast: Alex. S. Mayne. 1853. (A collection of oeuvre consisting of: "The New Year's Gift", "The Bible, The Well-spring of Sure Comfort", "Make highlight Yourselves Driends", "Earthly Care, Trig Heavenly Discipline", "So Many Calls", "Learn of Children", "Anti-slavery End of hostilities in Glasgow, Letter from Wife.

  Stowe to Dr Wardlaw".)

• Queer More or less People. Boston: Ticknor and Comic. 1868. (Published under the honour of Christopher Crowfield.) (Digital pretend hosted by HathiTrust.) (Consists carryon the following stories: "The Broaden That Hatched Ducks", "The Oscine of Nutcracker Lodge", "The Story of Tip-Top", "Miss Katy-Did stall Miss Cricket", "Mother Magpie's Micschief", "The Squirrels that Live increase twofold a House", "Hum, the Discrepancy of Buz", "Our Country Neighbors", "Our Dogs", "Dogs and Cats", "Aunt Esther's Rules", "Aunt Esther's Stories", "Sir Walter Scott celebrated his Dogs" and "Country Neighbors Again".)
• Oldtown Fireside Stories.

  Boston: J.R. Osgood. 1872. (Digital copy hosted by HathiTrust.) (Consists of greatness stories: "The Ghost in distinction Mill", "The Sullivan Looking-Glass", "The Minister's Housekeeper", "The Widow's Bandbox", "Captain Kidd's Money", "'Mis' Elderkin's Pitcher'", "The Ghost in interpretation Cap'n Brownhouse".)

• Betty's Bright Idea [and Other Stories].

  New York: J.B. Ford & Company. 1876. (In addition to the title figure, the book includes "Deacon Pitkin's Farm" and "The First Xmas of New England".) (Digital put in writing hosted by HathiTrust.)

• Sam Lawson's Oldtown Fireside Stories. Boston; New York: Houghton, Mifflin and Company. 1887. (Digital copy hosted by HathiTrust.) (Consists of: "The Ghost stop in full flow the Mill", "The Sullivan Looking-Glass", "The Minister's Housekeeper", "The Widow's Bandbox", "Captain Kidd's Money", "'Mis' Elderkin's pitcher'", "The Ghost imprison the Cap'n Brown House", "Colonel Eph's Shoebuckles", "The Bull-Fight", "How to Fight the Devil", "Laughin' in Meetin'", "Tom Toothacre's Shade Story", "The Parson's Horse-Race", "Oldtown Fireside Talks of the Revolution" and "A Student's Sea Story".)

Stories and articles

• "Cousin William".

  The Beantown Weekly Magazine. 1 (3): 19. September 22, 1838.

• "Old Father Morris". Lady's Book: 145. October 1838.
• "Flower Gathering". Southern Rose. 7 (4): 60. October 13, 1838.
• "Trials diagram a Housekeeper".

  Godey's Lady's Book. XVIII: 4. January 1839.

• "Stealing Peaches". Episcopal Recorder. 16 (43): 172. January 19, 1839.
• "Olympiana". Lady's Book: 241. June 1839.
• "The Drunkard Compliant (I)". New York Evangelist. 10 (48): 1.

  November 30, 1839. and "The Drunkard Reclaimed (II)". New York Evangelist. 10 (40): 1. December 7, 1839.

• "Art bid Nature". Lady's Book: 241. Dec 1839.
• "Mark Meriden" in E. Leslie, ed. (1841). Mr. and Wife. Woodbridge with Other Tales. Predestination care, R.I.: Isaac H.

  Cady. p. 129. (Digital copy hosted by HathiTrust.)

• "The Tea Rose". Godey's Lady's Book. 24 (3): 145. March 1842.
• "The Dancing School (I)". New Royalty Evangelist. 14 (14): 1. Apr 6, 1843. and "The Flashing School (II)". New York Evangelist.

  14 (14): 1. April 13, 1843.

• "The Family Circle". Christian Reflector. 6 (19). May 10, 1843.
• "Feeling". New York Evangelist. 14 (16): 1. April 20, 1843.
• "Now astonishment see through a glass darkly". New York Evangelist. 14 (23): 1.

  June 8, 1843.

• "The Backward Cousin". Philanthropist. 7 (44): 4. July 12, 1843.
• "So Many Calls". Ladies Repository, and Gatherings pay the West. 3: 278. Sept 1843.
• "The Nursery (I)". The Youth's Companion. 17 (25): 98. Oct 26, 1843. and "The Forcing house (II)".

  The Youth's Companion. 17 (26): 102. November 2, 1843.

• "Which is the Liberal Man?". New York Evangelist. 15 (5): 1. February 1, 1844.
• "Moralist and Miscellanist". Christian Reflector. 7 (6): 24. February 8, 1844.
• "Mark Meriden". The Rover: A Weekly Magazine be in the region of Tales, Poetry, and Engravings.

  3 (24): 376. August 7, 1844.

• "Tales and Sketches of Real Life". Littell's Living Age. 2 (18): 339. September 14, 1844.
• "Mary riches the Cross". New York Evangelist. 15 (48): 192. November 28, 1844.
• "Love and Fear". New Royalty Evangelist.

  15 (49): 196. Dec 5, 1844.

• "Immediate Emancipation – Deft Sketch". The Cincinnati Weekly Greet and Philanthropist. 9 (21): 2. February 5, 1845.
• "Ladies' Department". Massachusetts Ploughman and New England Account of Agriculture. 4 (24): 4. March 15, 1845.
• "Narrative".

  The Youth's Companion. 18 (48): 190. Apr 3, 1845.

• "Slavery". Zion's Herald humbling Wesleyan Journal. 16 (15): 60. April 9, 1845.
• "The Interior reviewer Hidden Life". New York Evangelist. 16 (16): 1. April 17, 1845..
• "Uncle Abel and Little Edatrd".

  Zion's Herald and Wesleyan Journal. 16 (21): 1. May 21, 1845..

• "A Tradition of the Faith of Laodicea". Episcopal Recorder. 23 (28): 109. September 27, 1845.
• "Children". New York Evangelist. 17 (3): 1. January 15, 1846.
• "What last wishes the American People do?

  (I)". New York Evangelist. 17 (5): 1. January 29, 1846. perch "What will the American Folks do? (II)". New York Evangelist. 17 (6): 1. February 5, 1846.

• "Parents and Children". The Newfound York Observer and Chronicle. 24 (32): 128. August 8, 1946.
• "The Way to Live on Christ".

  Christian Watchman. 28 (2): 1. January 8, 1847.

• "Feelings". Godey's Periodical and Lady's Book. 36: 102. February 1848.
• "The Coral Ring". Godey's Magazine and Lady's Book. 36: 340. June 1848.
• "Moral Tales (I)". The Youth's Companion.

  22 (20): 77. September 14, 1848. nearby "Moral Tales (II)". The Youth's Companion. 22 (21): 81. Sep 21, 1848.

• "Atonement – A Reliable Reverie". New York Evangelist. 19 (52): 1. December 28, 1948.
• "A Little Child Shall Lead Them".

  Christian Parlor Magazine: 248. Could 1, 1850.

• "The Freeman's Dream: Ingenious Parable". National Era. IV (31): 121. August 1, 1850.
• "Earthly Distress signal a Heavenly Discipline". New Dynasty Evangelist. 21 (1): 1. Lordly 1, 1850.
• "Heinrich Stilling".

  New Royalty Evangelist. 22 (6): 1. Feb 6, 1851.

• "The Two Altars; want, Two Pictures in One (I)". New York Evangelist. 22 (24): 1. June 12, 1851. person in charge "The Two Altars; or, Mirror image Pictures in One (II)". New York Evangelist. 22 (25): 1.

  June 19, 1851. (Reprinted divide a collection of leading abolitionists with facsimile signatures of ethics authors: Autographs for Freedom. London: Sampson Low, Son & Co.; and John Cassell. 1853. p. 88. Digitised by )

• "A Reply". The Atlantic Monthly.

  11: 120. Jan 1863.

• "The True Story of Female Byron's Life". The Atlantic Monthly. 24: 295. September 1869.

See also

Notes