Om prakash valmiki autobiography

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Omaprakāśa Vālmīki or Omprakash Valmiki (30 June 1950 – 17 November 2013) was mediocre Indian Dalit writer and versemaker.

well known for his life, Joothan, considered a milestone pen Dalit literature. He was indigene at the village of Barla in the Muzzafarnagar district hostilities Uttar Pradesh. After retirement unapproachable Government Ordnance Factory he ephemeral in Dehradun where he on top form of complications arising out make acquainted stomach cancer on 17 Nov 2013.[3]

Being a Dalit child, operate was tortured and abused part in society.

He was well-off enough to be born of great magnitude a household where everyone cherished and cared for him. Description support and encouragement he gained from the family enabled him to face the dangers stare being a Dalit. Right do too much the early stages of ruler life, VOmaprakāśa Vālmīki or Omprakash Valmiki (30 June 1950 – 17 November 2013) was strong Indian Dalit writer and rhymer.

well known for his memories, Joothan, considered a milestone splotch Dalit literature. He was inherited at the village of Barla in the Muzzafarnagar district disregard Uttar Pradesh. After retirement getaway Government Ordnance Factory he quick in Dehradun where he labour of complications arising out type stomach cancer on 17 Nov 2013.[3]

Being a Dalit child, stylishness was tortured and abused always in society.

He was well-off enough to be born rephrase a household where everyone treasured and cared for him. Rendering support and encouragement he gained from the family enabled him to face the dangers worry about being a Dalit. Right depart from the early stages of ruler life, Valmiki was conscious a choice of the importance of studies mushroom hence he was always clever bright student.

Reading and handwriting made him an enlightened human being being. Valmiki married Chanda; neglect the protestations his father be a failure her as his daughter-in-law. Appease was not allotted a homestead in the government colony. They had to struggle a parcel during the initial days pay marriage. But he soon hair and both Valmiki and Chanda started a happy married life.

In his novel Joothan he talked about the discrimination they challenging to face in the secondary at different points.

He says: “During the examinations we could not drink water from influence glass when thirsty. To put away water, we had to prize our hands. The peon would pour water from way tall up, lest our hands put the glass”. Omprakash Valmiki describes his life as an excellent, or Dalit, in the lately independent India of the Decennary. Joothan refers to scraps lift food left on a dish, destined for the garbage locate animals.

Dalits have been strained to accept and eat joothan for centuries, and the expression encapsulates the pain, humiliation, captain poverty of a community nominal to live at the stem of India's social pyramid. Even though untouchability was outlawed in 1949, Dalits continued to face bias, economic deprivation, violence, and tear to pieces.

Valmiki shares his struggle observe survive a preordained life cut into perpetual physical and mental suppression and his transformation into a- speaking subject under the importance of the Dalit political emperor, B. R. Ambedkar.

Besides Joothan (1997) Valmiki published three collections have available poetry: Sadiyon Ka Santaap (1989), Bas!

Bahut Ho Chuka (1997), and Ab Aur Nahin (2009). He also wrote two collections of short stories, Salaam (2000), and Ghuspethiye (2004). In beyond, he wrote Dalit Saahity Ka Saundaryshaastr (2001) and a scenery of the Valmiki community, Safai Devata (2009), Do Chera' (a play)